The Holy Roman
Empire in general usage applied to an amorphous political entity
of western Europe, originated by Pope Leo III in 800 AD, and in
nominal existence more or less continuously until 1806. For
purposes of historical accuracy, it should be noted that, in its
initial stages, the organization was styled “Empire of the West”
and “Roman Empire”; and that the epithet “Holy” did not appear
in the official title until 1155.
The establishment of
the Holy Roman Empire represented, as the original styling
implies, an attempt to resuscitate the Western Roman Empire,
which had collapsed in 476. Throughout the turbulent period,
known in history as the Dark Ages, that followed the removal of
Romulus Augustulus from the Western throne by Odoacer, the
traditional concept of a temporal realm coextensive with the
spiritual dominions of the Church had not been kept alive by the
bishops of Rome, later referred to as the popes. The Byzantine
Empire, the eastern division of Imperial Rome, retained during
part of the period, nominal sovereignty over the territories
formerly under control of the Western Empire, and many of the
Germanic tribes that had seized these territories gave formal
recognition to the overlordship of the Byzantine rulers. partly
because of this circumstance and for other reasons, including
dependence on Byzantine protection against the Lombards, the
bishops of Rome also recognized the sovereignty of the Eastern
Empire for an extended period after the enforced abdication of
Romulus Augustulus.
With the coalescence
of groupings of the Germanic tribes into independent Christian
kingdoms during the 6th and 7th centuries,
the political authority of the Byzantine emperors became
practically nonexistent in the west. The spiritual influence of
the western division of the Church expanded simultaneously, in
particular during the pontificate of Gregory I. As the
political prestige of the Byzantine Empire declined, the papacy
grew increasingly resentful of interference by secular and
ecclesiastical authorities at Constantinople in the affairs and
practices of the western Church. The consequent feud between
the two divisions of the Church attained critical proportions
during the reign of Emperor Leo III, who sought to abolish the
use of images in Christian ceremonies. Roman resistance to
Leo’s decrees culminated in a complete rupture with
Constantinople. After severance of its ties with the Byzantine
Empire, the papacy nourished dreams of a revivified Western
Empire. Evidence exists, indeed, that certain of the popes
weighed the possibility of launching such an enterprise and
assuming the leadership of the projected state. In absence of
the prerequisite organizational apparatus and confronted with a
hostile Lombardy, the Church hierarchy, abandoning the idea of a
joint spiritual and temporal realm, finally decided to confer
imperial status on the then dominant western European power, the
kingdom of the Franks. Several of the Frankish rulers had
already, in various ways, demonstrated their fidelity to the
Church, and Charlemagne, who ascended the Frankish throne in
768, had displayed ample qualifications for the exalted office,
notably by the conquest in 772 of Lombardy and by the expansion
of his dominions to imperial proportions.
On December 25, 800
Pope Leo III crowned Charlemagne Emperor of the West,
establishing both a precedent and a political structure that
were destined to figure de3cisively in the affairs of central
Europe. The precedent, inauguration of the papal prerogative in
the selection and coronation of the emperors of the West,
endured for nearly 700 years. In its primary stage, the
resurrected Western empire endured, as an effective political
entity, less than 25 years after the death in 814 of
Charlemagne. The reign of his son and successor Louis I was
marked by intensive feudal and fracticidal strife, climaxed in
843, by the partition of the Empire.
Despite the
dissension within the newly created Western Empire, the popes
maintained the Imperial organization, except for an interlude
extending from 877 to 881, for more than a century after the
death of Louis I, conferring the title mainly on rulers of the
Carolingian dynasty. The emperors exercised little authority
beyond the confines of their personal dominions, however.
After the reign of the Lombard Berengar I, who was crowned
emperor by pope John X, the Imperial throne remained vacant for
nearly four decades. The East Frankish Kingdom, or Germany,
capably led by Henry I and Otto I, emerged as the strongest
power in Europe during this period. Besides being a capable and
ambitious sovereign, Otto I was an ardent friend of the Church,
as revealed by his missionary activities east of the Elbe River,
and, finally, by his military campaigns, at the behest of Pope
John XII, against, Berengar II of Lombardy. In 962, in
recognition of Otto’s service, John XI awarded him the Imperial
crown and title.
Thus resurrected,
the Empire of the West at first an unstable political union of
Germany and Italy and later a loose union of Germanic states,
remained in almost continuous existence for more than 800
years. During the Italo-German phase, the Empire played a
significant role in central European politics and ecclesiastical
affairs. A central feature of the history of this period was
the mortal struggle between the popes and the emperors for
control of the Church. All of the emperors were German kings,
and because Imperial duties and ambitions inevitably required
their full attention, national interests were neglected. As one
result, Germany, which might have been transformed into a strong
centralized state, degenerated into a multiplicity of minor
states. In 1155 Frederick Barbarosa, one of the greatest
emperors, added “Holy” to the Imperial designation, ostensibly
to increase the sanctity of the crown.
The Holy Roman
Empire had little real importance in European political and
religious developments after the Great Interregnum, the event
that signaled papal victory in the protracted struggle with the
Empire. Beginning in 1273 with Rudolph I, the first of the
Hapsburg dynasty, various German kings laid claim to the
Imperial title and, in several instances, these claims were
recognized by the popes. The office was little more than
honorary, however, and inasmuch as the Empire comprised a loose
confederation of sovereign states and principalities, Imperial
authority was strictly nominal. Louis IV who assumed the title
in 1314, successfully challenged the power of the papacy and,
for a brief period, restored the prestige of the Empire. During
the reign of Charles V, the Empire encompassed territories as
extensive as those of Charlemagne. But dynastic rather than
ecclesiastical principles composed the chief cohesive elements
in the Imperial structure of Charles V. The medieval concept of
a temporal state coextensive and in harmony with the spiritual
dominions of the Church survived solely as a theory. As the
Protestant Reformation gained headway, even the theory lost
practical meaning. In its final phase, the Holy Roman Empire
performed certain useful purposes, including the maintenance of
a measure of unity amount the component states. The later
emperors, all rulers of Austria and concerned mainly with
aggrandizement of their personal dominions, were mere
figureheads. Futile armed interventions against the French
writer Voltaire, the contemporary Holy Roman Empire was neither
Holy, nor Roman, nor an Empire. Because well-founded fears that
Napoleon I intended to annex the Imperial title, Francis II, the
last of the emperors formally dissolved the Empire on August 6,
1806.
Holy Roman Empire
The Holy
Roman Empire is a designation for the political entity that
originated at the coronation as emperor of German King Otto I in
962 and endured until the renunciation of the title by Francis
II in 1806. It was the successor state to the empire founded in
800 by Charlemagne, who claimed legitimate succession to the
Roman Empire. In theory, just as the pope was the vicar of God
on earth in spiritual matters, so the emperor was God’s temporal
vicar; hence he claimed to be the supreme temporal ruler in
Christendom. Actually, the power of the emperors never equaled
their pretensions. Their suzerainty never included the East,
and it ceased early over France, Denmark, Poland, and Hungary.
Their control over England, Sweden, and Spain was never more
than nominal; and their control over Italy was always in
contention. The core of the empire was the various German
principalities plus Austria, Bohemia, and Moravia. Switzerland,
the Netherlands, and parts of northern Italy were at time
included.
Ruler/Ancestor |
Dynasty |
Reign |
Charlemagne |
Carolingian |
800-814 |
Louis I "The Pious" |
|
814-840 |
Louis II |
|
855-875 |
Charles II "The Bald" |
|
875-877 |
Arnulf, King of
Germany |
|
887-899 |
Henry I |
Saxon |
919-936 |
Otto I "The Great" |
|
936-973 |
Otto II |
|
973-983 |
Conrad II |
Franconian |
1024-1039 |
Henry III |
|
1039-1056 |
Henry IV |
|
1056-1106 |
Frederick Barbarosa |
Hohenstaufen |
1152-1190 |
Philip of Swabia |
|
1198-1208 |
back to
index