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Royal Ancestors
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Poland
INTRODUCTION
The Poles possess
one of the richest and most venerable historical traditions of
all European peoples. Convection fixes the origins of Poland as
a nation near the middle of the tenth century, contemporaneous
with the Carolingians, Vikings, and Saracens, and a full hundred
years before the Norman conquest of Britain in 1066. Throughout
the subsequent centuries, the Poles managed despite great
obstacles to build an maintain an unbroken cultural heritage.
The same cannot be said of Polish statehood, which was
notoriously precarious and episodic. Periods of independence
and prosperity alternated with phases of foreign domination and
disaster.
Many foreign
observers perceive Poland as a perennial victim of history,
whose survival through perseverance and a dogged sense of
national identity has left a mixed legacy of indomitable courage
and intolerance toward outsiders. To Poles, their history
includes brighter recollections of Poland as a highly cultured
kingdom, uniquely indulgent of ethnic and religious diversity
and precociously supportive of human liberty and the fundamental
values of Western civilization. The contrast between these
images reflects the extremes of fortune experienced by Poland.
The two visions of history combine in uneasy coexistence in the
Polish consciousness. One striking feature of Polish culture is
its fascination with the national past; the unusual variety and
intensity of that past defy tidy conclusions and produce
energetic debate among Poles themselves on the meaning of their
history.
In the first
centuries of its existence, the Polish nation was led by a
series of strong rulers who converted the Poles to Christianity,
created a strong Central European state, and integrated Poland
into European culture. Formidable foreign enemies and internal
fragmentation eroded this initial structure in the thirteenth
century, but consolidation in the 1300s laid the base for the
dominant Polish Kingdom that was to follow.
According to Polish
myth, the Slavic nations trace their ancestry to three brothers
who parted in the forests of Eastern Europe, each moving in a
different direction to found a family of distinct but related
peoples. Fanciful elements aside, this tale accurately
describes the westward migration and gradual differentiation of
the early West Slavic tribes following the collapse of the Roman
Empire. About twenty such tribes formed small states between AD
800 and 960. One of these tribes, the Polanie or Poliane
(“people of the plain”), settled in the flatlands that
eventually formed the heart of Poland, lending their name to the
country. Over time the modern Poles emerged as the largest of
the West Slavic groupings, establishing themselves to the east
of the Germanic regions of Europe with the ethnographic cousins,
the Czechs and Slovaks, to the south.
In spite of
convincing fragmentary evidence of prior political and social
organization, national custom identifies the starting date of
Polish history as 966, when Prince Mieszko (r. 963-992) accepted
Christianity in the name of the people he ruled. In return,
Poland received acknowledgement as a separate principality owing
some degree of tribute to the German Empire. Under Otto I, the
German Empire was an expansionist force to the West in the
mid-tenth century. Mieszko accepted baptism directly from Rome
in preference to conversion by the German church and subsequent
annexation of Poland by the German Empire. This strategy
inaugurated the intimate connection between the Polish national
identity and Roman Catholicism that became a prominent theme in
the history of the Poles.
Mieszko is
considered the first ruler of the Piast Dynasty (named for the
legendary peasant founder of the family), which endured for four
centuries. Between 967 and 990, Mieszko conquered substantial
territory along the Baltic Sea and in the region known as Little
Poland to the south. By the time he officially submitted to the
authority of the Holy See in Rome in 990, Mieszko had
transformed the country into one of the strongest powers in
Eastern Europe.
Mieszko’s son and
successor Boleslaw I (r. 992-1025), known as the Brave, built on
his father’s achievements and became one of the most successful
Polish monarchs of the early medieval era. Boleslaw continued
the policy of appeasing the Germans while taking advantage of
their political situation to gain territory wherever possible.
Frustrated in his efforts to form an equal partnership with the
Holy Roman Empire, Boleslaw gained some non-Polish territory in
a series of wars against his imperial overlord in 1003 and
1004. The Polish conqueror then turned eastward, extending the
boundaries of his realm into present-day Ukraine. Shortly
before his death in 1025, Boleslaw won international recognition
as the first king of a fully sovereign Poland.
During the eleventh
century and the first half of the twelfth century, the building
of the Polish state continued under a series of successors to
Boleslaw I. But by 1150, the state had been divided among the
sons of Boleslaw III, beginning two centuries of fragmentation
that brought Poland to the brink of dissolution. The most
fabled event of this period was the murder in 1079 of Stanislaw,
the bishop of Krakow. A participant in uprisings by the
aristocracy against King Boleslaw II, Stanislaw was killed by
order of the king. This incident led to open rebellion and
ended the reign of Boleslaw.
During this same
period, Poland lost ground in its complex triangular
relationship with the German Empire to the west and the kingdom
of Bohemia to the south. New foreign enemies appeared by the
thirteenth century. The Mongol invasion cut a swath of
destruction through the country in 1241; for fifty years after
their withdrawal in 1242, Mongol nomads mounted devastating
raids into Poland from bases in Ruthenia to the southeast.
Meanwhile, an even more dangerous foe arrived in 1225 when a
Polish duke invited the Teutonic Knights, a German crusading
order, to help him subdue Baltic pagan tribes. Upon completing
their mission with the characteristic fierceness and efficiency,
the knights built a stronghold on the Baltic seacoast, from
which they sought to enlarge their holdings at Polish expense.
By that time, the Piasts had been parceling out the realm into
ever smaller units for nearly 100 years. This policy of
division, initiated by Boleslaw II to appease separatist
provinces while maintaining national unity, led to regional
governance by various branches of the dynasty and to a near
breakdown of cohesiveness in the face of foreign aggression. As
the fourteenth century opened, much of Polish land lay under
foreign occupation.
In the fourteenth
century, after a long period of instability and growing menace
from without, the Polish state experienced a half century of
recovery under the last monarch of the house of Piast. By 1320
Wladyslaw “The Short”, had manipulated internal and foreign
alignments and reunited enough territory to win acceptance
abroad as king of an independent Poland. His son Casimir III
would become the only Polish king to gain the sobriquet “great.”
Poland
Virtually nothing
authentic is known regarding the early activities of the Slavic
tribes that laid the foundation of the Polish nation. According
to some authorities, a number of these tribes united about 840
under a king known as Piast, but Poland does not begin to figure
into European history until the reign of Mieszko, reportedly a
descendant of Piast.
Ruler/Ancestor |
Born |
Reign |
Died |
Mieszko I |
|
963-992 |
992 |
Boleslaw "The Brave" |
|
992-1025 |
1025 |
Mieszko II |
|
1058-1079 |
|
Vasimir I "The Restorer" |
|
1040-1058 |
|
Wladislaw I "Herman" |
|
|
|
Boleslaw III "Wrymouth" |
|
1086-1138 |
|
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