Originally titled:
"Faith's Review and Expectation," "Amazing Grace" is one
of the best know Christian hymns. Amazing Grace was first
published in 1779, with words written in 1772 by the English
poet and Anglican clergyman John Newton (1725–1807). Newton
wrote the words from personal experience.
Newton was born
in Wapping, a district in London near the Thames. His father was
a shipping merchant who was brought up as a Catholic but had
Protestant sympathies, and his mother was a devout Independent,
unaffiliated with the Anglican Church. She had intended Newton
to become a clergyman, but she died of tuberculosis when he was
six years old. For the next few years, while his father was at
sea Newton was raised by his emotionally distant stepmother. He
was also sent to boarding school, where he was mistreated. At
the age of eleven, he joined his father on a ship as an
apprentice; his seagoing career would be marked by headstrong
disobedience.
As a youth,
Newton began a pattern of coming very close to death, examining
his relationship with God, then relapsing into bad habits. As a
sailor, he denounced his faith after being influenced by a
shipmate who discussed with him Characteristics of Men,
Manners, Opinions, Times, a book by the Third Earl of
Shaftesbury. In a series of letters Newton later wrote, "Like an
unwary sailor who quits his port just before a rising storm, I
renounced the hopes and comforts of the Gospel at the very time
when every other comfort was about to fail me." His disobedience
caused him to be pressed into the Royal Navy, and he took
advantage of opportunities to overstay his leave.
He deserted the
navy to visit Mary "Polly" Catlett, a family friend with whom he
had fallen in love. After enduring humiliation for deserting, he
was traded as crew to a slave ship.
Newton often
openly mocked the captain by creating obscene poems and songs
about him, which became so popular that the crew began to join
in. His disagreements with several colleagues resulted in his
being starved almost to death, imprisoned while at sea, and
chained like the slaves they carried. He was himself enslaved
and forced to work on a plantation in the British colony Sierra
Leone near the Sherbro River. After several months he came to
think of Sierra Leone as his home, but his father intervened
after Newton sent him a letter describing his circumstances, and
crew from another ship happened to find him. Newton claimed the
only reason he left the colony was because of Polly.
While aboard the
ship Greyhound, Newton gained notoriety as being one of
the most profane men the captain had ever met. In a culture
where sailors habitually swore, Newton was admonished several
times for not only using the worst words the captain had ever
heard, but creating new ones to exceed the limits of verbal
debauchery. In March 1748, while the Greyhound was in the
North Atlantic, a violent storm came upon the ship that was so
rough it swept overboard a crew member who was standing where
Newton had been moments before. After hours of the crew emptying
water from the ship and expecting to be capsized, Newton and
another mate tied themselves to the ship's pump to keep from
being washed overboard, working for several hours. After
proposing the measure to the captain, Newton had turned and
said, "If this will not do, then Lord have mercy upon us!"
Newton rested briefly before returning to the deck to steer for
the next eleven hours. During his time at the wheel, he pondered
his divine challenge.
About two weeks
later, the battered ship and starving crew landed in Lough
Swilly, Ireland. For several weeks before the storm, Newton had
been reading The Christian's Pattern, a summary of the
15th-century The Imitation of Christ by Thomas à Kempis.
The memory of his own "Lord have mercy upon us!" uttered during
a moment of desperation in the storm did not leave him; he began
to ask if he was worthy of God's mercy or in any way redeemable.
Not only had he neglected his faith but directly opposed it,
mocking others who showed theirs, deriding and denouncing God as
a myth. He came to believe that God had sent him a profound
message and had begun to work through him.
Newton's
conversion was not immediate, but he contacted Polly's family
and announced his intention to marry her. Her parents were
hesitant as he was known to be unreliable and impetuous. They
knew he was profane too but allowed him to write to Polly, and
he set to begin to submit to authority for her sake. He sought a
place on a slave ship bound for Africa, and Newton and his
crewmates participated in most of the same activities he had
written about before; the only immorality from which he was able
to free himself was profanity. After a severe illness his
resolve was renewed, yet he retained the same attitude towards
slavery as was held by his contemporaries. Newton continued in
the slave trade through several voyages where he sailed the
coasts of Africa, now as a captain, and procured slaves being
offered for sale in larger ports, transporting them to North
America.
In between
voyages, he married Polly in 1750, and he found it more
difficult to leave her at the beginning of each trip. After
three shipping voyages in the slave trade, Newton was promised a
position as ship's captain with cargo unrelated to slavery. But
at the age of thirty, he collapsed and never sailed again
Working as a
customs agent in Liverpool starting in 1756, Newton began to
teach himself Latin, Greek, and theology. He and Polly immersed
themselves in the church community, and Newton's passion was so
impressive that his friends suggested he become a priest in the
Church of England. He was turned down by John Gilbert,
Archbishop of York, in 1758, ostensibly for having no university
degree, although the more likely reasons were his leanings
toward evangelism and tendency to socialize with Methodists.
Newton continued his devotions, and after being encouraged by a
friend, he wrote about his experiences in the slave trade and
his conversion. William Legge, 2nd Earl of Dartmouth, impressed
with his story, sponsored Newton for ordination by John Green,
Bishop of Lincoln, and offered him the curacy of Olney,
Buckinghamshire, in 1764.
Olney was a
village of about 2,500 residents whose main industry was making
lace by hand. The people were mostly illiterate and many of them
were poor. Newton's preaching was unique in that he shared many
of his own experiences from the pulpit; many clergy preached
from a distance, not admitting any intimacy with temptation or
sin. He was involved in his parishioners' lives and was much
loved, although his writing and delivery were sometimes
unpolished. But his devotion and conviction were apparent and
forceful, and he often said his mission was to "break a hard
heart and to heal a broken heart". He struck a friendship with
William Cowper, a gifted writer who had failed at a career in
law and suffered bouts of insanity, attempting suicide several
times. Cowper enjoyed Olney – and Newton's company; he was also
new to Olney and had gone through a spiritual conversion similar
to Newton's. Together, their effect on the local congregation
was impressive. In 1768, they found it necessary to start a
weekly prayer meeting to meet the needs of an increasing number
of parishioners. They also began writing lessons for children.
Partly from
Cowper's literary influence, and partly because learned vicars
were expected to write verses, Newton began to try his hand at
hymns, which had become popular through the language, made plain
for common people to understand. Several prolific hymn writers
were at their most productive in the 18th century, including
Isaac Watts – whose hymns Newton had grown up hearing – and
Charles Wesley, with whom Newton was familiar. Wesley's brother
John, the eventual founder of the Methodist Church, had
encouraged Newton to go into the clergy. Watts was a pioneer in
English hymn writing, basing his work after the Psalms.
Newton and Cowper
attempted to present a poem or hymn for each prayer meeting. The
lyrics to "Amazing Grace" were written in late 1772 and probably
used in a prayer meeting for the first time on 1 January 1773. A
collection of the poems Newton and Cowper had written for use in
services at Olney was bound and published anonymously in 1779
under the title Olney Hymns. Newton contributed 280 of
the 348 texts in Olney Hymns; "1 Chronicles 17:16–17,
Faith's Review and Expectation" was the title of the poem with
the first line "Amazing grace! (how sweet the sound)".
When originally
used in Olney, it is unknown what music, if any, accompanied the
verses written by John Newton. Contemporary hymnbooks did not
contain music and were simply small books of religious poetry.
The first known instance of Newton's lines joined to music was
in A Companion to the Countess of Huntingdon's Hymns
(London, 1808), where it is set to the tune "Hephzibah" by
English composer John Husband.
"Amazing Grace",
with the words written by Newton and joined with "New Britain",
the melody most currently associated with it, appeared for the
first time in Walker's shape note tunebook Southern Harmony
in 1847.
Another verse was
first recorded in Harriet Beecher Stowe's immensely influential
1852 anti-slavery novel Uncle Tom's Cabin. Three verses
were emblematically sung by Tom in his hour of deepest crisis.
He sings the sixth and fifth verses in that order, and Stowe
included another verse, not written by Newton, that had been
passed down orally in African-American communities for at least
50 years. It was one of between 50 and 70 verses of a song
titled "Jerusalem, My Happy Home", which was first published in
a 1790 book called A Collection of Sacred Ballads:
When we've been
there ten thousand years,
Bright shining as the sun,
We've no less days to sing God's praise,
Than when we first begun.
Newton later took over the church of St. Mary Woolnoth in
London. Throughout his life he fearlessly dwelt on both his sins
and his love for Mary, who predeceased him in 1790. He died on
December 21, 1807, and they were buried together at St. Mary
Woolnoth.
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